Boris and Gleb, also
known as Saints Romanus and David, were two of the many sons of Vladimir I of
Kiev. They lived in the late 10th
century and were both assassinated in between 1015 and 1019a.d. Christianity was officially established in
Russia in 988a.d. when Vladimir I of Kiev instituted Eastern Orthodoxy largely
for political benefits. His sons Boris
and Gleb, who were city-state rulers in their own right, were baptized and
became strong proponents of Christianity.
When their father, Vladimir the Great, was assassinated, his numerous
sons violently vied for power. Boris and
Gleb both not only renounced whatever claims they had to the Kievan throne, but
abdicated from their current holdings in order that they might better serve God
as evangelists and baptizers. But their
brother Sviatopolk did not trust his brothers’ faith and had them assassinated. They were canonized together in 1071.
Alexander Crummell
was a free-born African-American who became an ordained Episcopal priest in
1842. His mother, also free-born, and his father, a manumitted slave, instilled
in him a strong sense of racial solidarity that developed into a more general
consideration of all human rights or “natural rights”. He spoke tirelessly as an abolitionist not
only in America, but in England and Liberia as well. While attending Oneida Institute, he made the
decision to become an Episcopal priest.
He was denied admission to General Theological Seminary due to his race,
but eventually earned his Holy Orders.
He traveled to England and enrolled in Queen’s College at Cambridge
University where, because of racial discrimination, he had to take his final
exams twice in order to receive his degree. He was the first black student to
study and graduate from Cambridge.
Crummell spent time as a missionary in Liberia (a nation developed by
freed American slaves). He was reputed
to be a stern man whose very high standards of morality made him unpopular with
many of his congregations. He founded
St. Luke’s Episcopal Church in Washington, DC, which is listed as a National
Historic Landmark. Alexander Crummell is
remembered on September 10.
Most of this week
consists of “feria” days. In
ecclesiastical language, feria is a week
day where there is no feast day. Now,
this is curious since the Latin word feria
had come to mean “festival day” directly because of the Church’s influence. In actuality, feria is the Latin term for “free day.” In ancient Rome, a feria day was a day in which people—especially slaves—were not
obligated to work; it was a holiday. As
Christianity spread, the Church capitalized on these legal free days and
obligated the faithful to attend Mass.
These special feria days
became ideal times to celebrate specific saints. Hence, “feast days” really were celebrated
with feasts.
During medieval times when
the Church’s authority was universal, these Saint’s days would draw significant
numbers of people. Out of both necessity
and convenience, enterprising merchants would set up booths on the commons. With additional entertainment provided by
troubadours and traveling players, these extemporaneous markets became known as
“feyres” or “fayres” or “fairs”. One of
the most famous, St. Bartholomew’s Fair in London, ran every year from 1133 to
1855. Today, we still enjoy a festive
fair. It is not necessarily by
coincidence that in America, most state fairs occur on or around Labor Day. Labor
Day is America’s own authentic feria
wherein laborers are not obligated to labor and as such, are free to enjoy “the
fair”. Still, with the abundance of
Saints meriting their own feast day, the Church calendar became fraught with
feast days. There became too many feast
days to line up with the official feria days. Thus, the term feria had come full circle and once again means “free day.”
Thanks very much. Having noticed the number of feria which populate the liturgica calendar, especially beginning in August, I needed a "refresher". Your post has been very helpful.
ReplyDeleteBr. Louis, OP