It’s Michaelmas Day this Friday! A day of great celebration in medieval times,
Michaelmas has sadly lost its import in our modern times. There is a mystical, magical atmosphere
associated with Michaelmas—a sort of crisp and golden “corner-of-your-eye” quality. Perhaps this is due to the impact of the
autumnal equinox and the changing of seasons.
Golden leaves, chilling temperatures, the changing of the constellations
in the starry night sky…Or perhaps it is the celebration of beings most people
consider mythical creatures. Michaelmas
Day, also known as the Feast of St. Michael and All Angels, celebrates the archangels
(Michael, Gabriel, Raphael, Uriel, Remiel, Raguel and Saraquael) in particular
and all the heavenly hosts in general.
And if Michaelmas weren’t enough, a few days later on October 2, we
celebrate the Feast of the Holy Guardian Angels. Angels abound.
Seraphim, cherubim, and ophanim, dominions, virtues and
powers, principalities, archangels and angels—these make up the choirs of
heavenly hosts. Dionysius the Areopagite
wrote a text called De Coelesti Hierarchia (Of
the Celestial Hierarchy in English) that describes the ranks of heaven. These heavenly hosts are ranked in
spheres.
S. Botticelli's Assumption of the Virgin shows the three spheres of angels. |
·
The first sphere of hosts are closest to God and
serve in adulation and guardianship.
o
Seraphim, who hide their presence from
God with their six wings, surround his throne incessantly singing praise to God.
They shine with a light so bright that no being, not even other heavenly hosts,
can look upon them or see through them to God’s face. (If they would just move out of the way…)
o
Cherubim are the guardians of God’s
throne and the “Tree of Life” in the Garden of Eden. Thomas Aquinas imagined Satan was a fallen
cherub. Lucifer, who’d been so concerned
about his status with God, neglected his guardianship and thus lost all. The Cherubim are the guards of the Ark of the
Covenant.
o
Ophanim are truly bizarre beings. Remember the “wheel within a wheel a-rolling
way in the middle of the air” that Ezekiel saw?
That was ophanim. They are God’s
watchers. Covered with hundreds of eyes,
they see all and report all back to God and his messengers.
·
The second sphere are the heavenly governors.
o
Dominions are the regulators of the lower
orders of angels. In the Jewish
tradition, they are called “hashmillim” and are the presiders over nations.
o
Virtues are primarily responsible for
cosmic order. They make sure all the
heavenly hosts are in their proper place, doing their proper thing. It is this order of angels that is supposed to
be in charge of weather, planetary revolution and the like.
o
Powers are the keepers of
conscience. They are the warrior angels
utterly loyal to God and unable to fall from grace. Powers maintain the border between Heaven and
Earth. They were the frontline in the
war of the angels when Lucifer left Heaven.
·
The third sphere is the closest and most
familiar to people. They are God’s
messenger service.
o
Principalities are the overseers of this
messenger system. They determine need
and dispatch archangels and angels at their own discretion.
o
Archangels serve in the more important
missions to mankind and acts as guardians of great persons in sacred positions.
They are the leaders or generals of the
divine army, led by this week’s hero, St. Michael.
o
Angels are the lowest order of heavenly
hosts—furthest from God’s presence and closest to humanity. The word “angel”
derives from the ancient Persian word “angaros” meaning courier. They intercede between God and humanity. They act as couriers between the ranks of
angelkind as well. It is from this choir
that we find our own guardian angels.
So, St. Michael and All Angels are feted on September
29. Michaelmas today has been relegated
to little more than the name of the first term of study in English
schools. But had we lived in Europe in
medieval times, this Friday would be a great day of celebration. Partly because Michaelmas falls on a “quarter
day” and serfs were paid on quarter days.
But partly because the angels played a more significant role in the
Christian story in those days. Consider
the significance of great literary works as Dante’s Divine Comedy that describes, even defines the medieval
understanding of Hell, Purgatory and Heaven, or Thomas Aquinas’ Summa Theologica that is considered by
many to be one of the greatest works of theology ever written. In both of these works, the ranks of Heaven
are discussed with a seriousness of intent that suggests an abiding belief in
angels as God’s interveners. The stories
of angelic intervention go far beyond those mentioned in the Bible.
Of the seven named archangels in the Christian tradition,
only four of them appear in the canonical Bible. The others are named in the book of Enoch and
other theological writings as well as in Judaic scriptures. The archangel Michael is known for his
warrior skills. Remember the scene in
the movie where John Travolta charges a bull in the field
because he needs to battle? That’s Michael.
Michael slays dragons, battles demons, protects and defends. Michael defeated Lucifer. Michael is the favored one of God who has
rank over all the other archangels. He
is the angel who claims the body of Moses from Satan (Jude 1:9). Gabriel is the epitome of the messenger
angel. When one thinks “angel” one
usually pictures the archangel Gabriel.
Gabriel is the interpreter of God’s words. Gabriel announced impending parenthood to
Mary and to Zechariah (Luke 1:19, 26). Raphael
is the archangel of healing. It is
Raphael whose name is invoked in times of physical or health needs. Raphael is sent to remove the blindness from
Tobit’s eyes and cast out the demon Asmodeus from his daughter-in-law, Sarah
(Tobit 3:17, 5:4). Uriel is the archangel of wisdom and light. The name actually translates as “the light
(or flame) of God”. Uriel is the archangel
that is said to be in the midst of the Cardinals as they call a new Pope. Uriel is the patron guardian of teachers and
students. Uriel is the lighthearted, fun
one. All joy and light and wisdom and understanding.
Uriel is sent to the prophet Ezra to
show him that it is impossible for him to understand all that God knows (2
Esdras 4:1). Raguel, Remiel and Saraquel are the other three archangels whose
names can be found in the book of Enoch. Raguel denotes justice, fairness and
harmony. Remiel is the angel of hope,
for he guides the souls of the faithful to heaven. Saraquael
is the angel of death. Saraquael is the
messenger of the final breath of life.
There are some truly epic stories to be told regarding
angels and archangels. And if for no
other than that, Michaelmas is a feast day that ought not be relegated to the
annals of forgotten memories. So roast a
goose stuffed with apples and make some St. Michael’s bannock
with blackberry syrup and enjoy the day!
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