For the next two Sundays, the lectionary for the Epistle is
taken from the first letter to the Corinthians in which Paul talks to us about
variety and diversity and its unity and how both diversity and unity are found
in Christ. Whether or not one founds their beliefs and principles on Christ’s
teachings (through Paul and the other apostles), this basic ideal of diversity
being a uniting force can be found universally. The text, or paraphrasing of the
text from Paul’s letter is found not only in music that we use in our worship,
but in secular music as well.
Several times a year, because it is sectioned under the
category of Holy Eucharist, we will sing hymn 305 “Come risen Lord,
and deign to be our guest.” The music is called Rosedale and was composed by Leo Sowerby. The words are attributed to George Wallace
Briggs. But while it is ostensibly a
hymn for Holy Eucharist, it is also one very much appropriate for these next
couple of weeks of Epiphany as it paraphrases the lectionary: “one body we, one
Body who partake, one Church united in communion blest;” and “one with each
other, Lord, for one in thee.” Leo Sowerby (1895-1968) was an American composer
in the early part of the of 20th century who became known as “the
Dean of American church music.” He gained recognition for his composing at 18
when his violin concerto was premiered by the Chicago Symphony Orchestra. He received the Pulitzer Prize for Music in
1944 for his cantata Canticle of the Sun. Along with hymns, Leo Sowerby’s contributions
to service music also appear in our hymnal.
Dana Scallon |
One of the more widely recognized songs in Christian music
that refer to this week’s lectionary is a song written by Irish singer Dana
Scallon called, “We Are
One Body.” This song was chosen as the theme for World Youth Day in 1993
and was performed before an audience of nearly 230,000 people which included
the Pope. Since then, the song has
become a uniting song for youth groups and youth programs all over the US and
Europe. During the ‘60s and ‘70s when Dana first became popular in the
Christian music scene, one of the more popular tunes sung by youth groups and
kid’s choirs was a song (still popular today) called “They Will Know We Are
Christians” which refers to being united by the Spiritual gifts as mention
in the first part of 1 Corinthians 12. The above hyperlink will take you to a
recording by Jars of Clay, a contemporary Christian rock band.
Interpretation of the ideals presented in Paul’s letter (and
the theme appears in the letter to the Romans and the letter to the Galatians
and in the Gospels) are not unique, and therefore easily accessed by the
secular world. Disney movies, for instance, are a great source of moral
stories. The song “We Are One” is a message
of unified diversity taught in the film The
Lion King. While the lyrics are not
even a paraphrasing of Paul, they do speak of the principle.
If you were to do a Google search of the phrase ‘we are one’,
you would find an eclectic variety of websites from a recording artists network
to a farmer’s market to a free-trade jewelry sales site to an AFL-CIO job
protection site to a promotional site for a book about world tribal life. In
fact, the concept is so deeply ingrained in societal behavior that it appears
mathematically provable. One mathematician, Ron Eglash, demonstrated how
self-organizing social structures which are based on unification of diversity
follow rules of fractal development. You can hear a fascinating talk about this
on TED
Talks: Fractals at the Heart of African Design. It all goes to show that
regardless of whether or not one is familiar with Paul’s letter to the Corinthians,
his message is a universal one.
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